.- Through a letter sent to the Bishop of San Cristóbal de las Casas (México), Bishop. Felipe Arizmendi Esquivel, the Holy See decided to put an end to the so-called “Indigenous Church,” influent especially in southern parts of Mexico and throughout Latin America.
The letter is signed by Cardinal Francis Arinze, Prefect of the Congregation for Divine Cult and the Discipline of Sacraments. He deplores the influence of the ideology of the "autoctonous church,” inherited by Bishop Arizmendi from his predecesor Bishop Samuel Ruiz Garcia and remarks that the new policy should supress the overreliance on the ordination of permanent deacons in this diocese.
Bishop Ruiz prevented many different movements and religious orders to be active in the diocese, and seriously discouraged religious vocations to celibate priesthood and above all, he promoted the massive ordination of permanent deacons, valuing that in little time the Church would end up accepting the practice of married priests, which according to him was better adapted to the vision of an "indigenous" or “autochthonous church.”
The eloquent letter written by Cardinal Arinze in the latest issue of the “Notitiae” the bulletin of the dicastery is addressed to Bishop Arizmendi, but its conclusions are extended to other regions such as Guatemala, Bolivia, Ecuador and Peru, where the similar “Indian theology” has been spread.
The case and constant petitions coming from San Cristóbal de las Casas, has forced the creation of a interdicasterial committee in September 1993, and which finally came to a conclusion in October during the pontificate of Benedict XVI. The Committee rejects the creation of an “autochthonous church,” inspired by the “theology of liberation.”
The letters states as follows:
“We can’t ignore that, even after five years after the retirement of H.E Samuel Ruiz of San Cristóbal de las Casas, the ideology that promotes the implementation of the project of Autochthonous Church is still latent. In that sense, the Interdicasterial meeting has pronounced himself for a suspension of eventual ordinations of permanent deacons.”
“Therefore, we ask that a proper pastoral of vocations, in the perspective of celibate priesthood might be strengthened as in other parts of Mexico, and other countries in Latin America.”
In order to reorganize the ecclesial life, we asked from the beginning that the diocese may open itself to the proper realities of the universality of the Catholic Church, to help it overcome its ideological isolation.”
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Taken from CNA: En EspañolPope insists: Gospel did not destroy native cultures in America
.- During his weekly general audience, Pope Benedict reflected on his recent apostolic trip to Brazil and insisted that, despite the shadows in the process of announcing the Gospel in the new world, the Evangelization did not destroy but instead ennobled the native cultures.
Speaking before more than 25,000 people on a sunny day, the Pontiff said that his journey to Latin America, where he inaugurated the 5th General Conference of Latin American Bishops, "was primarily an act of praise to God for the 'wonders' worked among the people of Latin America, and for the faith that has animated their lives and culture over more than 500 years."
The Holy Father acknowledged that the "remembrance of a glorious past cannot ignore the shadows that accompanied the work of evangelization on the Latin American continent: ... the suffering and injustices inflicted by the colonizers on the indigenous peoples whose fundamental human rights were often trampled underfoot."
"But the obligatory mention of those unjustifiable crimes, condemned even at the time by missionaries like Bartolomeo de las Casas and theologians such as Francisco de Vitoria, must not prevent us from recognizing with gratitude the marvelous work achieved by divine grace among those peoples over the course of the centuries."
On the Latin American continent, the Holy Father continued, "the Gospel has become the mainstay of a dynamic synthesis that has different aspects in the different nations but everywhere expresses the identity of the Latin American people."
Finally, reflecting on the theme of the Conference, "Disciples and missionaries in Jesus Christ, that in Him our peoples may have life," Pope Benedict said that "the word 'disciple' suggests the idea of formation and of following [a master], the term 'missionary' expresses the fruit of discipleship, in other words bearing witness to and communicating a real experience: the truth known and assimilated."
"Joyfully renewing the will to be disciples of Jesus," he continued "is the fundamental condition for being His missionaries who 'start again from Christ,' to use the words of Pope John Paul II to the entire Church following the Jubilee 2000."
"With my apostolic trip," Pope Benedict concluded, "I wished to exhort people to continue along this path, presenting the unifying perspective of the Encyclical 'Deus caritas est,' a perspective that is inextricably social and theological and that can be summed up in this expression: 'it is love that gives life'."
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